“You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.” Through the thin partition, Joan heard a constant shrill, complaining voice. At times, it rose into an angry growl. Mary looked in at the door.!

“No hope of happy endings,” she said with a forced laugh. “Couldn’t marry him I suppose?” They walked in silence, and coming to a road that led back into the town, he turned down it. She had the feeling she was following him without his knowing it. A cab was standing outside the gate of a house, having just discharged its fare. He seemed to have suddenly recollected her.

“I suppose it would mean stagnation,” admitted Madge. “And yet I don’t know. Are there not forces moving towards right that are crying to us to help them, not by violence, which only interrupts—delays them, but by quietly preparing the way for them? You know what I mean. Erasmus always said that Luther had hindered the Reformation by stirring up passion and hate.” She broke off suddenly. There were tears in her eyes. “Oh, if God would only say what He wants of us,” she almost cried; “call to us in trumpet tones that would ring through the world, compelling us to take sides. Why can’t He speak?” “Our love was beautiful,” continued the Human Document, eager, apparently, to relate her experience for the common good; “just because it was a free gift. We were not fettered to one another. At any moment either of us could have walked out of the house. The idea never occurred to us; not for years—five, to be exact.” One day Joan, lunching at the club, met Madge Singleton.